fter treating of the intercourse of society, let us glance for a
moment at the domestic life of this period. We are commonly disposed to
look on the family life of the Italians at this time as hopelessly
ruined by the national immorality, and this side of the question will
be more fully discussed in the sequel. For the moment we must content
ourselves with pointing out that conjugal infidelity has by no means so
disastrous an influence on family life in Italy as in the North, so
long at least as certain limits are not overstepped.
The domestic life of the Middle Ages was a product of popular morals,
or if we prefer to put it otherwise, a result of the inborn tendencies
of national life, modified by the varied circumstances which affected
them. Chivalry at the time of its splendor left domestic economy
untouched. The knight wandered from court to court, and from one
battlefield to another. His homage was given systematically to some
other woman than his own wife, and things went how they might at home
in the castle. The spirit of the Renaissance first brought order into
domestic life, treating it as a work of deliberate contrivance.
Intelligent economical views, and a rational style of domestic
architecture served to promote this end. But the chief cause of the
change was the thoughtful study of all questions relating to social
intercourse, to education, to domestic service and organization.
The most precious document on this subject is the treatise on the
management of the home by Agnolo Pandolfini (actually written by L. B.
Alberti, d. 1472). He represents a father speaking to his grown-up
sons, and initiating them into his method of administration. We are
introduced into a large and wealthy household, which, if governed with
moderation and reasonable economy, promises happiness and prosperity
for generations to come. A considerable landed estate, whose produce
furnishes the table of the house, and serves as the basis of the family
fortune, is combined with some industrial pursuit, such as the weaving
of wool or silk. The dwelling is solid and the food good. All that has
to do with the plan and arrangement of the house is great, durable and
costly, but the daily life within it is as simple as possible. All
other expenses, from the largest in which the family honour is at
stake, down to the pocket-money of the younger sons, stand to one
another in a rational, not a conventional relation. Nothing is
considered of so much importance as education, which the head of the
house gives not only to the children, but to the whole household. He
first develops his wife from a shy girl, brought up in careful
seclusion, to the true woman of the house, capable of commanding and
guiding the servants. The sons are brought up without any undue
severity, carefully watched and counselled, and controlled 'rather by
authority than by force.' And finally the servants are chosen and
treated on such principles that they gladly and faithfully hold by the
family.
One feature of that book must be referred to, which is by no means
peculiar to it, but which it treats with special warmth-- the love of
the educated Italian for country life. In northern countries the nobles
lived in the country in their castles, and the monks of the higher
orders in their well-guarded monasteries, while the wealthiest burghers
dwelt from one year's end to another in the cities. But in Italy, so
far as the neighbourhood of certain towns at all events was concerned,
the security of life and property was so great, and the passion for a
country residence was so strong, that men were willing to risk a loss
in time of war. Thus arose the villa, the country-house of the
well-to-do citizen. This precious inheritance of the old Roman world was thus
revived, as soon as the wealth and culture of the people were
sufficiently advanced.
Pandolfini finds at his villa a peace and happiness, for an account of
which the reader must hear him speak himself. The economical side of
the matter is that one and the same property must, if possible, contain
everything- corn, wine, oil, pastureland and woods, and that in such
cases the property was paid for well, since nothing needed then to be
got from the market. But the higher enjoyment derived from the villa is
shown by some words of the introduction: 'Round about Florence lie many
villas in a transparent atmosphere, amid cheerful scenery, and with a
splendid view; there is little fog and no injurious winds; all is good,
and the water pure and healthy. Of the numerous buildings many are like
palaces, many like castles costly and beautiful to behold.' He is
speaking of those unrivalled villas, of which the greater number were
sacrificed, though vainly, by the Florentines themselves in the defence
of their city in 1529.
In these villas, as in those on the Brenta, on the Lombard hills, at
Posilippo and on the Vomero, social life assumes a freer and more rural
character than in the palaces within the city. We meet with charming
descriptions of the intercourse of the guests, the hunting-parties, and
all the open-air pursuits and amusements. But the noblest achievements
of poetry and thought are sometimes also dated from these scenes of
rural peace.