The Columbia Encyclopedia, Sixth
Edition. 2001-05. |
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mysteries |
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in Greek and Roman religion, some important secret cults. The
conventional religions of both Greeks and Romans were alike in
consisting principally of propitiation and prayers for the good of
the city-state, the tribe, or the family, and only secondarily of
the person. Individuals sought a more emotional religion that would
fulfill their desires for personal salvation and immortality. Secret
societies were formed, usually headed by a priest or a hierophant.
By the 5th cent. B.C. mysteries were an
important part of the fabric of Hellenic life. Although the mystic
rites were kept secret, it was known that they required elaborate
initiations, including purification rites, beholding sacred objects,
accepting occult knowledge, and acting out a sacred drama. Some
mysteries were of foreign origin, such as the Middle Eastern cults
of Cybele, Isis, and Mithra; some were embodied survivals of
indigenous rites. The most important mystery cults in Greece were
the Eleusinian, the Orphic, and the Andanian. Since the mystery
deities were associated primarily with fertility, many scholars
believe that these cults were based on unrecorded primitive
fertility rites. The popularity of mystery cults spread in the
Hellenistic age and still more widely in Roman times. |
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See L. Farnell, The Cults of the Greek States (5 vol.,
1896–1909); J. Campbell, ed., Eranos Yearbooks, The Mysteries
(tr. 1955); W. Borhert, Ancient Mystery Cults (1987); M.
Meyer, ed., The Ancient Mysteries (1987). |
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The Columbia Encyclopedia, Sixth
Edition. Copyright © 2001-05 Columbia University
Press. |
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