Sandro Botticelli, or more properly, Alessandro di
Mariano Filipepi was born in the Ognissanti parish of
Florence in 1445. His father was 50 at the time of his birth
and his mother 40 and on registering the birth of
Alessandro, his father also registered the birth of 3 other
sons. Botticelli suffered ill health for much of his life,
something his doctors attributed to the age of his parents.
His brothers were all successful men, the eldest, Giovanni,
would be a Florentine bank broker; the second, Antonio,
would be a goldsmith; the third, Simone, would spend the
greater part of his career in Naples with the Florentine
Rucellai family in the cloth business with Spain. Most
sources agree that Sandro was probably brought up by
Antonio. The family was of the upper middle class and
probably lived quite comfortably in 15th century
Florence.
How did he come by such an interesting nickname?
Botticelli means "little barrel" and is believed have been
the nickname of Antonio (the goldsmithing brother) or
the goldsmith to whom he was first apprenticed. In support
of this idea is the Tuscan word for goldbeater -
battigello - a task that his brother would have
Sandro perform for him in the course of his work. There is
another theory that says his eldest brother and family
patriarch, Giovanni, was known as "bottocello" or
"the keg" in Tuscan due to his massive obesity. So the
theory goes, those close to him then become
"botticelli". There appears to be more support for
the former theory over the latter, but like most historical
trivia we will never be entirely sure.
He was apprenticed to Fra Filippo Lippi (1406 - 1469) and
trained as an artist under his guidance. Following Lippi's
death in 1469, Botticelli took on the training of his son,
Filippino. Naturally enough, working in Florence meant that
he was in contact with a number of artists are the forefront
of the Florentine Renaissance. Not only did her learn from
Lippi, but he worked with the painter and engraver Antonio
del Pollaiuolo and was influenced by Andrea del
Verrocchio.
By 1470 he Botticelli had his own workshop and spent
almost all of his working life in Florence. His first
commission, the Allegory
of Fortitude met with critical acclaim from those
champions of conspicuous consumption, the Renaissance
Florentines. His star rose to its greatest height in 1475
when the Medicis hosted a joust as they did every 5 years
and Giuliano de' Medici carried a banner painted by
Botticelli. Indeed, Botticelli found particular favour with
the Medici family for whom he painted portraits and other
works. Most notable among the portraits is one of Giuliano
de' Medici (1475-6). He also included members of the
family as subjects in his works. Adoration
of the Magi (1476-7) was painted on commission for
the chapel of Guasparre Lami (agent of the Bankers Guild
whose members included the Medici) in the church of Santa
Maria Novella, and contains likenesses Lorenzo de' Medici
(the Magnificent) and his family as well as a likeness of
himself (he is standing on the right looking out to the
viewer).
As favourite of the Medicis, Botticelli now had access to
the select group of humanists patronised by Lorenzo de'
Medici. These men surrounded them selves with likeminded
friends and made it their passion to have the classical past
live again. Of key importance to the Florentine humanists
were the works of Virgil, Homer, Hesiod and Pindar and to
update them for a Christian world. The thinkers and writers
in the group influenced artists to the extent that they
sought to capture in paint the stories and philosophies that
they discussed. It was out of such philosophical discussions
that Botticelli's most famous works, the Birth
of Venus and Primavera
were born. These paintings were first suggested by Lorenzo
the Magnificent himself, the great man's favourite writer
Ange Poliziano set the stories to verse, after which it was
handed to Pico della Mirandola for interpretation, approved
by Marsilio Ficino and finally delivered to Botticelli for
painting.
Botticelli remained for most of his life in Florence at
his workshop, but between 1481 and 1482 he accepted an
commission from Pope Sixtus IV to join Perugino, Ghirlandaio
and Rosselli (the most celebrated painters of the day) to
paint frescoes for the Sistine Chapel. He chose as his
themes "The trials of Moses", "The punishment of Korah,
Dathan and Abiram", and "The temptation of Christ", stories
taken from the Old and New Testaments, the scenes developing
in sequence on a background of luxuriant vegetation and
imposing architecture (the Arch of Constantine and
renaissance buildings).
In the 1490s, the Medici were expelled from Florence and
the fanatic Dominican monk Girolamo Savonarola preached
austerity and reform. Savonarola condemned anything that
wasn't, in his view, necessary to the life of man, going so
far as to destroy writings and works of art, in his "bonfire
of vanities". Florentines were split between his followers
and his complainers, a situation that persisted until 1498
when the monk was burned at the stake in the Piazza della
Signoria. These events affected Botticelli deeply, and his
works of the time showed a dramatic force, not previously
scene.
Botticelli died in 1510 leaving a corpus of work spanning
religious, literary and mythical themes. Where possible I
have attempted to provide more information about the
paintings alongside them for easier
reference.